1. Much of contemporary hatha-yoga is lacking the traditional initiation and guru-disciple relationship. Do you feel one can achieve the higher realizations of Yoga outside of this traditional mold? If yes, what makes you think so?/
I do, because our western world and my spiritual community engages in the sangha aspect of yoga, and I feel that when we come together a group to learn and share ideas and love, we create the foundations to achieve these higher spiritual realizations by ourselves and as a community. I feel so blessed to be a part of my sangha and love how they have helped me grow into the woman I've become.
2. In Patanjali's Yoga Sutra, there is a discussion of ishvara, who is said to be the teacher of all yogins. Consider what this means or what might have prompted Patanjali to put forward his particular version of theism?
I am taking the extremely lazy approach to answer this question, and say that Patanjali probably put this forward so that he could get what he felt to be his message about yoga out to the masses. When it's hot, I shouldn't be working on stuff.
3. In traditional societies, a name is considered a source of power and as being imbubed with special significance. Initiates are given a new name in recognition of their spiritual rebirth. Does your name hold any significance for you? How does it relate to your sense of identity?
I was actually jokingly given a name by my teacher, Ted Grand, when I asked him how people got names and if I could get one. However, everyone thought Karina'nanda was so beautiful it stuck, and that is what everyone calls me. It's lovely :) Karina holds significance to me as it was originally my middle name, which I legally changed to my first name when I was 18. I always felt more connected to it than the name given me, and when I made people call me Karina starting at the ripe old age of 12, I felt more empowered and more of my own person.
1. What do you perceive to be the qualification of a guru?/
Someone who is knowledgable, honest, fair, and a good teacher - and all these qualities can be extremely subjective to each and every person who seeks a teacher.
2. What qualities appeal to you in a teacher?/
Someone who is honest, fair, knowledgable, understanding and patient. Also willing to challenge me and push me to be my best.
3. Do you feel the need for a spiritual guide or is it unnecessary for you on your spiritual path?/
I do feel the need to have some sort of guidance on my path, which is why I keep in contact with my teachers and come to them with questions should the need arise. Most of the time, I find the answers were within me the entire time, but it's nice to be able to go to someone and hear them voice what I'm thinking and validate how I feel.
4. Do you think you would benefit from a teacher who maintains a more traditional authoritarian role?/
Hell no! I know this through personal experience based on the voice teachers and music teachers I have gone through. I need someone who is willing to work with what I have and not try to make me into something that I am not. I always think a collaborative partnership is best (it's the social worker in me).
5. The traditional model of studentship in the Vedic system was a rite of passage for young males before they could enter the adult life. This marked a time where they could have a sound religious/spiritual orientation toward life before making practical choices. Whether they decided to continue on in a vocation dedicating their full life to spirituality was partly an individual choice. This type of rite of passage occured in most traditional societies. Do oyu feel it is missing from contemporary life?/
Well, it is definitely not in contemporary life, but as a woman, who wouldn't be able to do these sorts of passages, I say good riddance to it and thank God it is missing! I'd have not been able to study Yoga if it were in contemporary life!
6. Does accepting a guru appeal to you? Why or why not? Have you had any mentors or close personal teachers that have simulated the role of a traditional guru?
It's pretty common place in the music world, so yes. My first voice teacher I studied with for ten years. I didn't live with her or anything but she taught me so much of what I know about music and vocal technique. I would say my teachers/mentors in my life are my gurus, but not necessarily in the traditional sense.
In traditional contexts, the psychological distance between the guru and the disciple is greatly proportioned. Do you feel the traditional relations between guru and disciple applies cross culturally?/
I think it would be a bit of an adjustment to apply these cross culturally but it wouldn't be anything that can't be done. Personally, I wouldn't want a guru that felt he was an expert and I was the village idiot seeking knowledge. I would want someone that would work with me and be a guide, but at the same time allow me to have enough freedom to make mistakes and learn for myself.
Reflecting on the traditional models of spiritual development, what is your notion of a spiritually advanced individual? Think of those by whom you have been deeply inspired or who you feel are spiritually mature. What is it about them that makes them spiritual according to your judgment? Is it their loving presence or practicality and stability in difficult circumstanceS? Is it compassion or wisdom, renunciation or charisma?
I think of the people I have been influenced by the most spiritually and I think its has to do with their loving presence. To me, the reason we are here is love, so someone who personifies love to me, such as Mother Theresa, is someone who is spiritually advanced. Someone who has so much love in her heart that she can live where she did and care for the people that no one else would, even when they were dying, is akin to God to me. It is what inspired me to go in to social work, which I feel is more of a labour of love more than anything else. I believe the highest calling anyone can have is to be of service to others, as one who services others services the world, and helps to create a better place to be in.
2. What spiritual goals have you set for yourself and how do you go about realizing them?
My focus in life is to be absolutely present, which I admit is such a hard thing for me to do. I try to go about realizing this by monitoring my mind and being aware of what I am doing and what I can do to change how I think and feel and observing my thoughts and stuff like that. I try to focus on my breath and have bells of mindfulness in my life that I use to remind me to stop for a moment to breathe.
3. In Bhagavad-Gita, Arjuna asks Krishna to describe to him the characteristics of an enlightened or Self-realized adept. What do you think of Krishna's answer?
I'd say it's pretty straight forward and classic... which I guess is why we say this is Classical Yoga no? In reading this I feel as if I have read it before - different texts talking about working towards the same goal of freedom and transcendence.
1. Consider whether Mantra-Yoga is a form, branch, or school of yoga.
Mantra Yoga is generally a repetition of a sacred syllable or phrase given to a student by their teacher to repeat and meditate upon. In Yoga Foundations this is said to be given to the students who are perceived to be weak and ill mannered; etc. Not very positive! I would have to say that Mantra Yoga is a form of yoga.
2. How would you define Yoga? Which of the definitions given above under Additional Source Materials #9 do you most resonate with?
I define yoga for myself as a system of right living. It is a set of moral values to me, which helps me to guide my life and help me make better decisions for myself without the dogma of any sort of organized religion. Yoga is a system that allows me to come to self acceptance. The two quotes I most resonate with: Yoga is said to be the unity of exhalation and inhalation and of blood and semen, as well as the union of sun and moon and of the individual psyche with the transcendental self.; Yoga is the control of the whirls of the mind.
3. If self transcendence lies at the heart of all Yoga, how does this tally with the definition of Yoga as "control"?
One has to practice control in order to transcend, right? Yoga is about learning to control desires, thoughts, habit energy, etc. By being able to control our mind and our thoughts and what we are experiencing we can better transcend to whatever our perceived moksha is.
4. Do you feel that any of Yoga's teachings contradict your own religious beliefs? If so, which? How do you resolve the conflict?
I do not practice sort of any major religion so I am not in conflict with any of my yoga beliefs and religious beliefs. If I were, religions preach acceptance, so any sort of organized religious structure would just have to deal with it :P
5. What do you think of the claim made by some people that Jesus visited Kashmir and that he was inspired by yogic wisdom?
Good for Christ! I think that this claim should be studied as it could carry great messages that Jesus had wanted to share and teach his disciples and spread for generations to come. I believe that it could possible open up a new wave of Christianity for the future and rid Christianity of what it has become with people spreading hate and accusing others unlike them of bigotry and sin.